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All articles on this web site may be reprinted, but only exactly as found here and with "Joseph Harris"
and "www.miniedition.net" included in the body.
The following is an excerpt from a title originally published as "The
Life of Colonel David Crockett," by Edward Sylvester Ellis. It is a sobering article and much needed today as it is a staunch reminder of the limited responsibility
of government and who the money appropriated by the government actually belongs to. Enjoy and pass it on.
It is lengthy, but well worth the time of any true patriot who is concerned about America in this time of the Marxinization
(new word?) of this country. - Joseph Harris -
Not Yours To Give
Col.
David Crockett US Representative from Tennessee
One
day in the House of Representatives a bill was taken up appropriating money for the benefit of a widow of a distinguished
naval officer. Several beautiful speeches had been made in its support. The Speaker was just about to put the question when
Crockett arose:
"Mr. Speaker--I have as much respect for the memory of the deceased, and as much sympathy for the sufferings
of the living, if suffering there be, as any man in this House, but we must not permit our respect for the dead or our sympathy
for a part of the living to lead us into an act of injustice to the balance of the living. I will not go into an argument
to prove that Congress has not the power to appropriate this money as an act of charity. Every member upon this floor knows
it. We have the right, as individuals, to give away as much of our own money as we please in charity; but as members of Congress
we have no right so to appropriate a dollar of the public money. Some eloquent appeals have been made to us upon the ground
that it is a debt due the deceased. Mr. Speaker, the deceased lived long after the close of the war; he was in office to the
day of his death, and I have never heard that the government was in arrears to him.
"Every man in this House knows
it is not a debt. We cannot, without the grossest corruption, appropriate this money as the payment of a debt. We have not
the semblance of authority to appropriate it as charity. Mr. Speaker, I have said we have the right to give as much money
of our own as we please. I am the poorest man on this floor. I cannot vote for this bill, but I will give one week's pay to
the object, and if every member of Congress will do the same, it will amount to more than the bill asks."
He took his
seat. Nobody replied. The bill was put upon its passage, and, instead of passing unanimously, as was generally supposed, and
as, no doubt, it would, but for that speech, it received but few votes, and, of course, was lost.
Later, when asked
by a friend why he had opposed the appropriation, Crockett gave this explanation:
"Several years ago I was one evening
standing on the steps of the Capitol with some other members of Congress, when our attention was attracted by a great light
over in Georgetown. It was evidently a large fire. We jumped into a hack and drove over as fast as we could. In spite of all
that could be done, many houses were burned and many families made houseless, and, besides, some of them had lost all but
the clothes they had on. The weather was very cold, and when I saw so many women and children suffering, I felt that something
ought to be done for them. The next morning a bill was introduced appropriating $20,000 for their relief. We put aside all
other business and rushed it through as soon as it could be done.
"The next summer, when it began to be time to think about election, I concluded I would take
a scout around among the boys of my district. I had no opposition there, but,
as the election was some time off, I did not know what might turn up. When riding one day in a part of my district in which
I was more of a stranger than any other, I saw a man in a field plowing and coming toward the road. I gauged my gait so that
we should meet as he came to the fence. As he came up, I spoke to the man. He
replied politely, but, as I thought, rather coldly.
"I began: 'Well, friend, I am one of those unfortunate beings called candidates,
and---‘
"Yes
I know you; you are Colonel Crockett. I have seen you once before, and voted for you the last time you were elected. I suppose
you are out electioneering now, but you had better not waste your time or mine, I shall not vote for you again."
"This
was a sockdolager...I begged him to tell me what was the matter.
" ’Well, Colonel, it is hardly worth-while to waste time or words upon it. I do not see how it can be mended, but you gave a
vote last winter which shows that either you have not capacity to understand the Constitution, or that you are wanting in
the honesty and firmness to be guided by it. In either case you are not the man to represent me. But I beg your pardon for
expressing it in that way. I did not intend to avail myself of the privilege of the constituent to speak plainly to a candidate
for the purpose of insulting or wounding you.
I intend by it only to say that your understanding of the Constitution is very different from
mine; and I will say to you what, but for my rudeness, I should not have said, that
I believe you to be honest. …But an understanding of the Constitution different from mine I cannot overlook, because the Constitution, to be worth
anything, must be held sacred, and rigidly observed in all its provisions. The man who wields power and misinterprets it is
the more dangerous the more honest he is.'
" 'I admit the truth of all you say, but there must be some mistake about it, for I do not remember that I gave
any vote last winter upon any constitutional question.’
“ ‘No, Colonel, there’s no
mistake. Though I live in the backwoods and seldom go from home, I take
the papers from Washington and read very carefully all the proceedings of Congress. My papers say that last winter you
voted for a bill to appropriate $20,000 to some sufferers by a fire in Georgetown. Is that true?’
" ‘Well, my friend; I may as well own up. You have got me there. But certainly nobody will complain that a great and rich
country like ours should give the insignificant sum of $20,000 to relieve its suffering women and children, particularly with
a full and overflowing Treasury, and I am sure, if you
had been there, you would have done just as I did.'
" ‘It is not the amount, Colonel, that I complain of; it is
the principle. In the first place, the government ought to have in the Treasury no more than enough for its legitimate purposes.
But that has nothing with the question. The power of collecting and disbursing money at pleasure is the most dangerous power
that can be entrusted to man, particularly under our system of collecting revenue by a tariff, which reaches every man in
the country, no matter how poor he may be, and the poorer he is the more he pays in proportion to his means. What is worse,
it presses upon him without his knowledge where the weight centers, for there is not a man in the United States who can ever
guess how much he pays to the government. So you see, that while you are contributing to relieve one, you are drawing it from
thousands who are even worse off than he. If you had the right to give anything, the amount was simply a matter of discretion
with you, and you had as much right to give $20,000,000 as $20,000. If you have the right to give to one, you have the right
to give to all; and, as the Constitution neither defines charity nor stipulates the amount, you are at liberty
to give to any and everything which you may believe, or profess to believe, is a charity, and to any amount you
may think proper. You will very easily perceive what a wide door this would open for fraud and corruption and favoritism,
on the one hand, and for robbing the people on the other. 'No, Colonel, Congress has no right to give charity. Individual
members may give as much of their own money as they please, but they have no right to touch a dollar of the public money for
that purpose. If twice as many houses had been burned in this county as in Georgetown, neither you nor any other member of
Congress would have thought of appropriating a dollar for our relief. There are about two hundred and forty members of Congress. If they
had shown their sympathy for the sufferers by contributing each one week's pay, it would have made over $13,000. There are
plenty of wealthy men in and around Washington who could have given $20,000 without depriving themselves of even a luxury
of life.' "The congressmen chose to keep their own money, which, if reports be true, some of them spend not very creditably;
and the people about Washington, no doubt, applauded you for relieving them from the necessity of giving by giving what was
not yours to give. The people have delegated to Congress, by the Constitution, the power to do certain things. To do these,
it is authorized to collect and pay moneys, and for nothing else. Everything beyond this is usurpation, and a violation of
the Constitution.'
" 'So you see, Colonel, you
have violated the Constitution in what I consider a vital point. It is a precedent fraught with danger to the country, for
when Congress once begins to stretch its power beyond the limits of the Constitution, there is no limit to it, and no security
for the people. I have no doubt you acted honestly, but that does not make it any better, except as far as you are personally
concerned, and you see that I cannot vote for you.'
"I tell you I felt streaked. I saw if I should have opposition,
and this man should go to talking, he would set others to talking, and in that district I was a gone fawn-skin. I could not
answer him, and the fact is, I was so fully convinced that he was right, I did not want to. But I must satisfy him, and I
said to him:
" ‘Well, my friend, you hit the nail upon the head when you said I had not sense enough to
understand the Constitution. I intended to be guided by it, and thought I had studied it fully. I have heard many speeches
in Congress about the powers of Congress, but what you have said here at your plow has got more hard, sound sense in it than
all the fine speeches I ever heard. If I had ever taken the view of it that you have, I would have put my head into the fire
before I would have given that vote; and if you will forgive me and vote for me again, if I ever vote for another unconstitutional
law I wish I may be shot.'
"He laughingly replied; 'Yes, Colonel, you have sworn to that once before, but I will trust
you again upon one condition. You say that you are convinced that your vote was wrong. Your acknowledgment of
it will do more good than beating you for it. If, as you go around the district, you will tell people about this vote, and
that you are satisfied it was wrong, I will not only vote for you, but will do what I can to keep down opposition, and, perhaps, I may exert some little influence in that
way.'
" ‘If I don't’, said I, 'I wish I may be shot; and to convince you that I am in earnest in what I say I will come back this way
in a week or ten days, and if you will get up a gathering of the people, I will make a speech to them. Get up a barbecue,
and I will pay for it.'
" ‘No, Colonel, we are not rich people in this section, but we have plenty
of provisions to contribute for a barbecue, and some to spare for those who have none. The push of crops will be over in a
few days, and we can then afford a day for a barbecue. This is Thursday; I will see to getting it up on Saturday week. Come
to my house on Friday, and we will go together, and I promise you a very respectable crowd to see and hear you.’
" 'Well, I will be here. But one thing more before I say good-bye. I must know your name.’
" 'My name is Bunce.'
" 'Not Horatio Bunce?'
" 'Yes.’
" 'Well, Mr. Bunce, I never
saw you before, though you say you have seen me, but I know you very well. I am glad I have met you, and very proud that I
may hope to have you for my friend.'
"It was one of the luckiest hits of my life that I met him. He mingled but little
with the public, but was widely known for his remarkable intelligence and incorruptible integrity, and for a heart brimful
and running over with kindness and benevolence, which showed themselves not only in words but in acts. He was the oracle of
the whole country around him, and his fame had extended far beyond the circle of his immediate acquaintance. Though I had
never met him, before, I had heard much of him, and but for this meeting it is very likely I should have had opposition, and had
been beaten. One thing is very certain, no man could now stand up in that district under such a vote.
"At the appointed
time I was at his house, having told our conversation to every crowd I had met, and to every man I stayed all night with,
and I found that it gave the people an interest and a confidence in me stronger than I had ever seen manifested before.
"Though
I was considerably fatigued when I reached his house, and, under ordinary circumstances, should have gone early to bed, I
kept him up until midnight, talking about the principles
and affairs of government, and got more real, true knowledge of them than I had got all my life before.
"I have known
and seen much of him since, for I respect him - no, that is not the word - I reverence and love him more than any living man,
and I go to see him two or three times every year; and I will tell you, sir, if every one who professes to be a Christian
lived and acted and enjoyed it as he does, the religion of Christ would take the world by storm.
"But to return to
my story. The next morning we went to the barbecue, and, to my surprise, found about a thousand men there. I met a good many whom I had not known before, and they and
my friend introduced me around until I had got pretty well acquainted - at least, they all knew me.
"In due time notice
was given that I would speak to them. They gathered up around a stand that had been erected. I opened my speech by saying:
"
‘Fellow-citizens - I present myself before you today feeling like a new man. My eyes have lately been opened to truths
which ignorance or prejudice, or both, had heretofore hidden from my view. I feel that I can today offer you the ability
to render you more valuable service than I have ever been able to render before. I am here today more for the purpose of acknowledging
my error than to seek your votes. That I should make this acknowledgment is due to myself as well as to you. Whether you will
vote for me is a matter for your consideration only.’"
"I went on to tell them about
the fire and my vote for the appropriation and then told them why I was satisfied it was wrong. I closed by saying:
"
‘And now, fellow-citizens, it remains only for me to tell you that the most of the speech you have listened to with
so much interest was simply a repetition of the arguments by which your neighbor, Mr. Bunce, convinced me of my error.
"
‘It is the best speech I ever
made in my life, but he is entitled to the credit for it. And now I hope he is satisfied with his convert and that he will
get up here and tell you so.'
"He came upon the stand and said:
" ‘Fellow-citizens - It affords me great pleasure to comply with the request of Colonel Crockett.
I have always considered him a thoroughly honest man, and I am satisfied that he will faithfully perform all that he has promised
you today.'
"He went down, and there went up from that crowd such a shout for Davy Crockett as his name never called
forth before.'
"I
am not much given to tears, but I was taken with a choking then and felt some big drops rolling down my cheeks. And I tell
you now that the remembrance of those few words spoken by such a man, and the honest, hearty shout they produced, is worth
more to me than all the honors I have received and all the reputation I have ever made, or ever shall make, as a member of
Congress.'
"Now,
sir," concluded Crockett, "you know why I made that speech yesterday.
"There is one thing now to which I will call
your attention. You remember that I proposed to give a week's
pay. There are in that House many very wealthy men - men who think nothing of spending a week's pay, or a dozen of them, for
a dinner or a wine party when they have something to accomplish by it. Some of those same men made beautiful speeches upon
the great debt of gratitude which the country owed the deceased--a debt which could not be paid by money--and the insignificance
and worthlessness of money, particularly so insignificant a sum as $10,000,
when weighed against the honor of the nation. Yet not one of them responded to my proposition. Money with them is nothing
but trash when it is to come out of the people. But it is the one great thing for which most of them are striving, and many
of them sacrifice honor, integrity, and justice to obtain it."
Concerning Patriotism

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| Joseph Harris |
ILLEGAL ALIEN Invasion
Notice the emphasis on two words in the title of this commentary: ILLEGAL ALIEN.
I emphasize these words as I speak about this current real problem and threat to America's financial well being and cultural
stability. This invasion from Mexico has reached epidemic proportions and no one in power seems to even notice that
there is a problem.
Don't be fooled by all the media hype. Border crashers are ILLEGAL and they
are ALIENS to this country. A few years back, political correctness tried to tone down the harshness and began calling
them illegal immigrants. Now they even resent this label. Well, either they are illegal or they
are not. The next step is to call them unauthorized immigrants which eventually will be followed by the title unauthorized
Americans or Americans without citizenship. They are already referred to as undocumented workers.
I for one am sick and tired of Mexico sending troops in to take over.
Notice, I did not say I was sick of Mexicans. I am tired of the ILLEGAL (there's that word again) ones. I
am tired of them breaking the law and bypassing the legal steps to become citizens. I am tired of them demanding amnesty
or immediate citizenship, as if it is their right by virtue of their presence in this country. It is a slap in the face
to those who obey the law and earn legitimate citizenship. People who become Americans are supposed to learn the
language, pass tests, and have a knowledge of our history and political system so they can appreciate and respect
this country and be assimilated into the American culture. In years past, during the time of real immigration at
Ellis Island, America was known as the melting pot. If immigrants do not melt into the pot, then the pot ceases
to be one pot of unity, creating many pots of individual cultures of division. Then America ceases to be unique
and loses her identity. But I digress. The real issue is not that of melting but of what is legal.
I am tired of real, genuine, bona fide Americans being called racist when
they speak the truth on this issue. More and more ILLEGALS are attending the Jackson/Sharpton race card playing school
and learning the lingo. I wish they would spend as much time learning English.......and abiding by the law.
I am tired of the law not being enforced. Call me crazy, but shouldn't
illegals be arrested and deported?
I am tired of George Bush, Republicans and Democrats selling us down the river
as they flip and flop around with spines of jelly. It has always amazed me how politicans can stand erect on two legs
without falling. It takes a spine, so how do these guys even walk upright?
I'm tired of the accusation of not being Christian about the situation.
Being Christian means following the law. Why is it Christians are always supposed to do the right thing, but lawbreakers
are exempt?
I am tired of being told by computers, when making a phone call, to press
"one" to continue in English. EVERYTHING should automatically be in English, with an option to press "one" if Spanish
is needed.
I am tired of illegals having access to government services.
Basically, I am tired of being told I am the bad guy and America is the problem.
As I read somewhere recently, America is a private country with borders (supposedly) and laws, not a public park with open
access.
Joseph Harris is the Vice President of Southeastern
Baptist College in Laurel, MS.(This article may be reprinted in whole, as long as the name Joseph Harris and
www.miniedition.net also appear)
"If things don't change soon, you better brush up on your Spanish"
The Paradox of Freedom
Freedom is not free. Liberty is one of the most misunderstood and least appreciated privileges
enjoyed today. The desire for liberty is built into every man by God, the creator of all men. Men desire to be free from oppression
and exercise volition for self determination, and pursuit of this desire has led to the death of many men, women, and children,
who chose to take risks and seek liberty, rather than remain in bondage.
Freedom is what America represents and is the main reason she is hated and despised by those
who seek to enslave people religiously and politically. Freedom may appear to be "free" to it's recipients, but rest assured,
when freedom is obtained, someone, somewhere, paid a price.
Freedom is often the result of bondage. In order to have the freedom to purchase services and
products, one must first be in bondage to employment, to have money, to be able to purchase. The bondage of a 9-5 job(or any
other hours) secures money which gives the ability to purchase. Even if someone purchases merchandise with money received
as a gift or a grant, someone, somewhere, provided that money through their bondage or commitment to produce through their
labor.
The freedom for a pianist to perform comes only after the bondage of lessons and practice,
which requires work. It is only after the price of study and practice has been paid, that the freedom to perform becomes a
reality. Try playing the piano or any other instrument with no lessons, or practice and you will get the point.
Men and women are free to have sexual intimacy with one another, but only after the commitment(some would say bondage) of
marriage has been made. Marriage is a type of bondage, however, because husband and wife promise to be bound exclusively to
one another, hence this bondage produces the freedom for intimacy with one another. "Marriage is honorable in all, and the
bed undefiled: but whoremongers and adulterers God will judge" Hebrews 13:4.
Not only must a price be paid to secure freedom, but there is also a maintenance fee. Freedom
costs. The recipients of freedom must ever be aware of those who would steal liberty under the guise of promising "more freedom
for all" by playing on emotions and using "discrimination and inequality" as a battle cry. The erroneously named American
Civil Liberties Union and other groups, promote an unlimited, one-sided freedom for abortionists, pornographers, pedophiles,
homosexuals and other transsexual deviants, while trampling on the freedom of normal Americans, especially conservative Christians.
Believers in God must walk the tightrope of being active, yet never becoming activists to the point of promoting morality
above the Gospel of Jesus Christ. However, if ungodliness is free to reign, eventually all freedoms will be destroyed, and
bondage to sin, Satan, and ungodly government will result.
The greatest freedom in the world is liberty from sin and freedom from eternal punishment in
the lake of fire, through eternal salvation, but notice the paradox of price this FREEdom required. It was secured by the
payment of the Son of God on Calvary with the highest price ever paid for any purchase. We only have freedom through Christ
by first surrendering totally to Christ. And we do not have freedom to "come boldly unto the throne" as God's children, until
we first submit at the throne. An absolute freedom, in the sense of no price being required by anyone, does not exist. Where
freedom is a reality, someone, somewhere, has paid and is paying the price and carrying the burden of liberty, so freedom
can exist. Let freedom ring. Joseph Harris www.miniedition.net
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